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Friday, October 1, 2010

The Judgment


Gloating over one issue has never been so nuanced. Nevertheless, the court verdict on Babri Masjid has enchanted almost all, though the motives and reasons being different. It is being shrouded under epithets of wise, just, appropriate and enlightened, as it orders, the site be divided between the litigating parties and everything over to the next round for grinding in the Supreme Court. Is the verdict wise, just, appropriate and enlightened? What about those who perpetrated the horrendous crime by organizing mobs and inciting them into frenzied pulling down of the historical monument through deceit and stealth? The structure may or may not have been built at the site of a pre-existing temple but when thugs went to work on that dark day of Indian history it was a monument they pulled down along with pride of once tolerant and secular country. Do they get to build the temple at the site and feel vindicated for not only pulling down an edifice but also for bringing down the entire fabric of the society for once and all? What happens to those law enforcement officials whose dereliction of duty on that dark December 6, 1992 caused mayhem on that day and the days and years to follow? Does anybody remember that the despicable violence in Gujarat was a consequence of the demolition through an incitement that is anathema to Hindu tolerance and way of life? How about the dissenting judge who thought mosque was built against tenets of Islam? What were the clinching evidences or was the judgment allegiance driven like the notion of native origin of Aryans? And most importantly, what about those thuggish leaders who participated in planning the mayhem for whom the divinity had only one meaning? Do they get to celebrate their acts of unpardonable commissions? Will it be likes of Advanis, Katiyars and Tagodias, who in reality should be behind the bars, leading the construction of temple at the site granted by the court? For years before and after committing the crime against the entire Indian nation, they had been operating on a single agenda of converting the psyche of Indian masses through doses of religious intolerance. And succeed, they did. That brought them closer to the power and they used that to hilt through rewriting history and playing havoc with the psyche of Hindu middle classes while maintaining the façades of occasional farce tolerance. The judgment leaves nothing to gloat and in effect reflects the creeping decadence and deep abyss where the criminal perpetrators get a feeling of vindication and seekers of justice even hesitate to express dissent for the fear of retribution.

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